Observe here, 1. Follow charity close, as the hunter doth his prey, or as the persecutor doth the martyr, that will hide or escape if he can. ζηλοῦτε, ἵνα … as the aim of your ζῆλος). As he had previously exhorted them to follow after the more excellent gifts, (1 Corinthians 12:31,) so he exhorts them now to follow after love, (806) for that was the distinguished excellence, (807) which he had promised that he would show them. And desire spiritual gifts - I do not forbid you, while you make the possession of love your great object, and while you do not make the desire of spiritual gifts the occasion of envy or strife, to desire the miraculous endowments of the Spirit and to seek to excel in those endowments which he imparts; see the note at 1 Corinthians 12:31. . In some places such as here the word desire has a positive sense. (1) Follow after charity.—Better, Follow after love. Follow after love; yet desire earnestly spiritual gifts, but rather that ye may prophesy. To compare a steak-knife to a wood-chisel and claim the knife is superior makes no sense unless you have cutting steak in mind. Затем говорит: ревнуйте о духовных, то есть, не пренебрегайте никаким даром; ибо я предписываю вам усердствовать во всем, лишь бы первенство вы отдавали пророчеству. On the meaning of the word “prophesy,” see the note at Romans 11:6. In their zeal, therefore, for spiritual gifts, they should have regard to the edification of the church, 1 Corinthians 14:12. Inthat letter, I told you to have nothing to do with men with bad character’ (1Corinthians 5:9). vv. This is meant by the phrase so frequent in the writings of the New Testament, of sitting at the right hand of God (Mk. Desire may be defined as "a human emotion which leads to action" (CBL, GED, 3:25). Of these two gifts, he says, the latter is to be preferred. The object of Paul here is, to show that it was really an endowment of less value, and should be less desired by Christians than the gift of prophetic instruction, or the ability to edify the church in language intelligible and understood by all, under the immediate influences of the Holy Spirit. Instead of follow, we may read, pursue. 1 Corinthians 14 Spiritual Gifts 12 Now m concerning 1 spiritual gifts , 2 brothers , 3 I do not want you to be uninformed . Especially necessary when we remember that "without love", the most talented and gifted among the people of God, amount to nothing in God"s estimation. That what he said was intelligible to himself, and could be interpreted to others. If a man does not know that a given note of the trumpet is a signal for battle, he will not prepare himself for the conflict, 1 Corinthians 14:7-9. If Paul came to them speaking in a way which they could not understand, what good could it do them? Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy. (sectamini) corresponds to the conception of the way, 1 Corinthians 12:31. 1 Corinthians 14:1, ESV: "Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy." As Paul said in, : “Set your hearts, then, on the more important gifts.”, Because we use “prophecy” to mean “predicting the future,” it is not the best word of translation. This indicates that, while spiritual gifts are sovereignly bestowed, God does not necessarily grant them all at conversion. The main thing was to cultivate a spirit of love. Keith Simons. 14 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. prophet was not merely a preacher, but an inspired preacher, through whom, until the N.T. 1 Corinthians 14:21,22 Tongues are of use for the conviction of unbelievers. Значит, коринфяне будут хорошо и правильно использовать духовные дары, если между ними станет процветать любовь. And yet all he has said about love is not to put them off seeking what is spiritual, from seeking spiritual things. (1) He infers now of what he spoke before: therefore seeing charity is the chiefest of all, before all things set it before you as chief and principal. In an assembly, where everyone spoke the same language, prophecy was the better gift, seeing that the prophet spoke in the common language of his audience. 1 Corinthians Commentary. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39 1 Corinthians 14:5 Or in other languages ; also in verses 6, 18, 22, 23 and 39 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24. The person whom the Holy Spirit leads, acts in love. Here it is chiefly taken in this last sense. was written, new revelations suited to the new dispensation were given 1 Corinthians 14:29; 1 Corinthians 14:30. For now, if they heed his words, it will be for the right reason, because they love their brothers and sisters and long to benefit them. "At the end of chap12, where he had been speaking specifically of the gifts themselves as gracious endowments, he told them, "eagerly desire the greater charismata." 1 Corinthians 14:12-20 All gifts should be referred to edification. also Rückert), which first comes in at 1 Corinthians 14:2, and that with a definite designation. Pursue it earnestly as the greatest good. and desire — Translate, “Yet (as a secondary aim) desire zealously (see on 1 Corinthians 12:31) spiritual gifts.”. This chapter shows the … In this the third chapter of Paul's writings specifically related to tongue speaking and other spiritual gifts, the full thrust of his purpose is revealed. Greek (Eng. The ASV translates this "earnestly desire" and the KJV simply says "desire." But rather that ye may prophesy; but rather, or principally that you may be able to reveal the mind and will of God unto others. 1. Instead of ἵνα, that, Paul might have put simply: "Especially desire prophecy." 14:62; Lu. 1. "Follow after" includes the activity of the will: 'desire zealously' implies entreaty in prayer. Yet the communications of the prophets were always in the vernacular tongue, and were always in intelligible language, and in this respect different from the endowments of those who spoke foreign languages. One of the especially interesting words in this opening verse is "follow" (dioko), a present tense verb. 442-44. 1 Corinthians 14:1 King James Version (KJV).  William Barclay, The Letters to the Corinthians (Philadelphia: Westminster Press, 1954), p. 142. Thayer's definition for this word in this verse is "to desire earnestly, pursue." Yet the communications of the prophets were always in the vernacular tongue, and were always in intelligible language, and in this respect different from the endowments of those who spoke foreign languages. The preceding chapter is parenthetical, and the Apostle here returns to the subject with which he had been immediately occupied before he branched off into that great Psalm of Love. In particular, they preferred the gift of speaking foreign languages to all the rest, because it made them respectable in the eyes of the unbelieving Greeks, who were great admirers of eloquence. 1 Corinthians 14, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a … Such is the principle Paul applies first of all to the valuation of the two gifts which seem at that time to have played the most considerable part in the life of the Church of Corinth, glossolalia and prophecy. Our modern preaching is the successor of prophecy, but without the inspiration. The apostle having so highly commended charity, or love, in the preceding chapter, presses here to an eager pursuit after it; that is, to an exercise of it, and after those things which make for it, and will serve to maintain and increase it: and everything he has said in praise of it before serves as an argument, or reason, to follow hard after it, with an eagerness used in hunting, and with such violence as persecutors express in pursuing and laying hold on those they seek after, to which there is an allusion in the word here used: and desire spiritual gifts: for though he had given charity the preference to them, he did not mean that they should despise and neglect them, or treat them with indifference, and be unconcerned about them; but, on the other hand, that they should be very zealous for them, ambitious of them, and earnestly covet them; since being rightly used and kept in their proper place, they were greatly beneficial and profitable to the churches of Christ, and the glory of God: but rather that ye may prophesy: of all the gifts of the Spirit, the apostle prefers prophesying, and recommends this to the Corinthians, as what they should be chiefly desirous of, and more desirous of than of speaking with tongues, which many among them were so very fond of: by which he means, not so much the gift of foretelling future events, though there was such a gift bestowed on some persons in those times, and, in certain cases, was very profitable to the churches; but a gift of preaching the word, or explaining the prophecies of the Old Testament, and of praying and singing of psalms, all which, as appears from some following parts of this chapter, were included in it; and that not in an ordinary, but in an extraordinary way; a person possessed of this gift could at once, without the use of means, or help of study, preach the word, and open the more difficult parts of Scripture; he had an extraordinary gift of prayer, which he could make use of when he pleased, and at once compose and deliver out a psalm, or hymn, in the public congregation. 3 But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 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